On Tuesday, January 7, to the delight of some and dismay of
others, the full, half- and quarter- breed (slivers of Serbs, or SOSs) descendants
of Serbian immigrants to Amador County celebrated the other Christmas Day,
complete with shotgun (blanks) announcements of the impending arrival at local
Serbian “open house” parties, singing, the sipping of refined Serbian
beverages, and for some, church.
Personally, I had a short run of about six years when I
accompanied my elderly great aunt (Tete), a Total Serb (TS), to Christmas Eve
service during the last several years of her life. My Tete’s sister, my Baba
(grandmother), on the other hand, had no use for church. I never bothered to
find out why. Personally, I suspect it was like a few other things in her life,
from her pot roast to her lemon pies to her 62-year marriage to my Djedo: we
didn’t always understand how things
worked; they just did.
On Serbian Christmas, if you were anywhere in the vicinity
of North Main and downtown Jackson in the early afternoon, you likely saw a
long line of cars snaking along, stopping every so often to blast off a few black
powder blanks. Of course, blanks can hurt people too, which is why you may have
heard someone yelling, “Cesti ti Bozic!” which is Serbian for, “Knock it off
you crazy Serb!”
After a few stops
that usually serve to both entertain and annoy passers-by, the procession came
to a rest at a handful (okay, two) of open houses parties hosted by local SOSs,
for local and visiting Serbs, plus a whole lot of Serbian wanna-bes who are
looking for any excuse to skip work. On the doorsteps of these homes was a
spattering of coins, left during the night by the local Serbian Santa, promoting
a long-standing Serbian tradition of giving, and thievery.
I was lucky enough to be born to the son of a TS, and my
quarter-Serb status gained my entry to some of these open house parties, back when
my grandparents and their friends were still in their swinging 50s, and I was a
mere teenager. I picked up on the fact that the old folks could still rock it. I
may have also picked up a screwdriver now and then, but who’s carding? Turns
out, nobody was back then.
The shooting rituals that take place can be traced back to
the old country, when one household would shoot off guns, alerting another
household, on the next hillside, that they were either ready to receive guests,
or offing their cousin for stealing the Yule Log. Of course, now we have cell phones to do this
job, but how fun is that? Bottom line, neighbors of Serbs are among the most
patient and forgiving people in the world.
For the record, I don’t own a gun, but on Serb Christmas
I’ve got no problem borrowing one and shooting a few blanks. Who doesn’t? (Well,
a few people I know, including my husband, but he gives me a long leash on Serb
Christmas. As evidenced a few years ago when he politely suggested that perhaps
it wasn’t exactly on his list of favorite things to look across the room and
see the arm of a slobbering SOS (or was that an SOB?) draped across my
shoulders like a blanket. It was harmless, I assure you, until an hour later
when the same SOB accidentally caught my son’s cheekbone with his fist during a
little three-teenage-boys-on-one-grown-man wrestling match.) Yes, Serbian
Christmas is just one of those magical times when it makes sense to let it all
hang out. Or, it makes no sense at all, but people still do. With a little help
from Brother Slivo, one (liquid) shot at a time, grievances can be aired,
repaired or deepened; if it’s the latter, just remember that it isn’t a knife
fight you’re going to.
The point is this: The cultural traditions that we kids and
grandkids of Total Serbs choose to partake in mean something to us. They
connect us to another dimension of our loved ones—their long gone, but not
forgotten big personalities— which often matched their big Serb feet. Even the
quieter among them may have blossomed on that one day a year. I’ve seen the grainy
reel-to-reel films, in which faithful, churchgoing Total Serbs of yore could
occasionally be seen with a hand on the wrong -ich’s butt at the last house
party of the evening, or within the hallowed walls of the old Wells Fargo Club.
The cultural traditions, cherry-picked as they may be, remind us that one day a
year, we are one, be it TS, SOS or even SOB.
In fact, I suspect that some of the Total Serbs that we SOSs
were raised by and among may have over-indulged in the midnight coin-throwing,
gun-toting rituals they witnessed as children for the same reason we do—because
it makes us feel closer to our own, long-dead loved ones. We don’t all go to
church on Serbian Christmas, but that makes us no less Serbian (and for most
you can’t be any less), and no less connected to our ancestors. There’s nothing
new about a flock whose members aren’t always headed in the same direction. Sometimes
they even bump into each other and fall down.
I guess it’s finally time to take down those decorations,
but not before a final “Cesti ti Bozic” (Merry Christmas) and a song from the Serbs who know the words to the traditional Serbian song thanking the host of an open house party. My husband, who was there in spirit, caught up to us later when he got off work.
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